With Epcot and 19th century European exhibitions, one is looking at these exhibits created and viewed from a Western viewpoint. To be effective, the viewer needs to be taken out of this context and placed in a minority situation where they are surrounded entirely by the culture being viewed. It could seem that the Egyptians described in Mitchell's, "Orientalism and the Exhibitionary Order", had a much more comprehensive view of a European culture that built itself upon exhibition, so much that it inadvertently put itself on display for these visitors that were originally meant to be subject of study and spectacle for their hosts.
So I suppose the question is, what is the point of exhibition if one cannot grasp all these things for himself by actually being immersed in the original location rather than in the duplication? You can't really compare the two experiences at all or the knowledge attained by having this perception of where you actually are and where exhibition is attempting to transport you to. Now maybe, say if an entire country and its artifacts are lost forever, then the replication is some sort of incomplete record so that culture is not be lost forever, as unlikely as that is in most cases.
A few of the countries that are permanently exhibited:
Japan Pavillion

Norway Pavillion
...and oddly enough,
"The American Adventure", a duplication of old colonial architecture of the host nation in which Epcot is situated. Though it obviously is not considered foreign or "oriental" in context, I do find it curious that it is an example of a western country that is exhibiting itself in an unauthentic manner (in that it is purely for spectacle), putting itself up for exhibition for the sake of foreign tourists. I'd imagine that a visiting individual would find it much more relevant to visit a genuine heritage site with some sort of historical gravity and significance in American history.

For more examples: http://en.wikipedia.org/wiki/Epcot
In contrast, but not nearly to the same extent, we have Amemura or "America Town" in Osaka, Japan. This is more of an example of the appropriation of American pop culture beginning in the 70's that spawned a major centre of fashion trends, consumerism and novelty, rather than a meticulously replicated exhibit of America just for the sake of curiosity or education.


footage of Amemura: http://youtube.com/watch?v=xy_3akiv7Ys
Part of the reason why there is this kind of difference is due to the intention behind the duplication. In then Western world, Orientalism is more like an open window which allows people to see other cultures from a distance, to satisfy their curiosity, without having to change their own position in the physical and cultural context (without immersing themselves completely, a sense of reluctance if you will).
It's a different scenario in eastern world, especially in today's time. People admire the western lifestyle and don't mind adopting it for their own at the sake of losing their own cultural identity.
It would be tragic if established cultures lost the qualities and history that distinguished themselves from others. However, if we look at this kind of culture "emerging" through the long history of human beings, assimilation and change is inevitable.
In eastern philosophy, one of the factors that is constant is that everything is in flux and ever changing. To use a metaphor, culture is like a river, a constant flow of course change, build up and in turn, erosion is what keeps things fresh. It absorbs and flushes out what it needs and what useless to it.
-Ed Kwong, Tim Mack, Sean Bigham, Tyler Anderson, Shenghao Xi, Vivian Lee
2 comments:
I don't know if I agree with what was said about the 'eastern world' willingly giving up their tradition in favor of westurn influences.
I think that westurn influence in easturn countries would be probably be seen as 'fashionable' and exciting. The reason I say this is because the majority of easturn people that I have come into contact with enjoy thier own traditions and even have many prejudices against white people.
I think that what we fail to think about is how westurn places are represented in other cultures, as it would further inform our understanding of the hyper-real to see if our culture is mis-represented.
-Melissa Skowron
What about the different "cultures" within Canadian culture itself? Are not stereotypes of these sub-cultures portrayed by mainstream culture? The idea of the west appropriating material from the East exists, but what about popularization of western subcultures through fashion trends, tv, etc. As soon as Avril Lavigne became popular, 14 year old girls started dressing like her and calling themselves "punk". Now I question Avril's "punk-ness" as well, but this is an example of popularization of the punk subculture. How about the way that "punk" teenagers are portrayed on tv? They are often sadly inauthentic characters that show the lack of knowledge concerning the subculture they are taken from.
What also comes to mind are all those t-shirts and trucker hats with john deere logos on them. That is a brand of farm equipment, and people who know nothing about farming are wearing these shirts. That is appropriation.
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