Monday, December 10, 2007

Written Presentation.doc

Response to Nestor Garcia Canclini’s notion that Romanticism and Classicism are OppositesSosc.380 – Keith  Bresnahan 


 
 

      In his essay ‘Remaking Passports’, Nestor Garcia Canclini poses a question near the beginning that asks “how are artists thinking”  and he goes on to mention that romanticism and classicism are two opposing forces that survive even into post modernity. I absolutely agree with the latter that these two so called currents from the 19th century exist even today but I severely disagree with the notion that romanticism and classicism are opposites. Canclini’s essay is concerned with artists having to cope with their national barriers but that is not what I am going to talk about here. Instead, in my response I wish to elaborate on the issue that many people seem to have concerning the difference between romanticism and classicism for I feel it is the only thing in his essay that actually sparked my interest and that I can grasp much more fully than other theories concerning post modernity. Thus I feel I must stress the similarity and indeed the link between classicism and romanticism. To illustrate my opinion I shall examine how they are interconnected and how they cannot but coexist. I shall start by using examples from the 19th century and transfer on to modernity and finally to contemporary art.

      In the 19th century classicism was reborn to take the form of neo classicism where the ideals and aesthetics of the ancient classical past and the renaissance were reborn in literature, philosophy, music, architecture, sculpture, and painting. Most of society lived by its morals more so than less. In the visual arts classicism is characterized by clean, symmetrical, geometric shapes that usually constitute the underlying compositions of many paintings done in this period.  A very common shape is the pyramid. These shapes usually echo aesthetic ideals such as the golden ratio and also ancient Greek and Roman motifs such as classical arches and pillars. In painting the compositions usually were meant to be read horizontally across the canvas and the figures are usually on the same plane each striking a pose echoing ancient sculpture (classical poses). The people in this time period were on the most part obsessed with the classical past. Thus the painting is usually didactic in its intended purpose, and is meant to appeal to reason, but here is the thing; these paintings no matter how didactic in nature, or how devoid of ornament they are, they have always appealed to the mood and feelings that intensified their desired effect even more because the artists of the time must have had certain feelings that they wanted to express though their works.

      Classicism has always been a part of Romanticism and romantic thought. The great nostalgia for the classical past which inspired many artists was and still is fueled by romantic visions of the past. The works of art that are labeled as classical or neo classical are also romantic. Take for instance Jaques Louis David’s ‘The Death of Seneca’. Your browser may not support display of this image.

This painting which won David the Grand Prix de Rome is in all a classical execution of and ancient historical event. The figures’ poses are portrayed according to classical cannon. The figures on the left with the main figure focal point form a pyramid. The whole composition is anchored by the two pillars on the right and the background wall that leads to them from the focal point. It is a didactic painting charged with drama and tension to recreate the sensation of astonishment and grief of the moment. This view is precisely what makes it romantic, in that it is the artist’s romantic view of that historical account.

      The same could be said about William Bouguereau’s “Dante and Virgil in Hell”

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This image illustrates a scene from Dante Alighieri’s “Divine Comedy”. It too is a romantic painting designed to capture the feeling of the romantic verse that inspired it. It is also classical as seen in the compositional elements. Here we also notice the pyramid anchored by the vertical figures on the left. The same forces appear in Thomas Couture’s ‘Romans of the Decadence’

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as well as in Alexandre Cabanel’s ‘Epulsion of Adam and Eve from the Garden of Paradise’

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      The influence of the romantic and classical echoed greatly through modernity, with art deco as seen in Tamara de Lempicka’s ‘Adam and Eve’

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This paining reflects all the knowledge of classical painting and form in a much more sculptural and geometrically angular style. 
 
  In our contemporary world, romanticism and classicism are still as strong but manifest themselves in a great many different styles of visual form. They appear in many derivative forms which all have as a basis,the classical foundation from which they derive. This can be seen to a great degree in animation and comic illustration art such as Enrique Fernandez’s incredibly awesome illustrations like the one below

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or in Robin Mitchel’s animation art

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In conclusion I will say that all good artists have at the foundation of their work, the classical academic knowledge and hard earned skills that lets them give visual form to their romantic views. So it was and so it shall always be despite the tides of time.

the dream sequence i promised is not working, maybe it's been censored who knows.

Sunday, December 9, 2007

"coopers dream sequence" for christmas

i would like to introduce detective cooper from david lynch 's t.v series twin peaks, kyle mclaguchlen is amazing. if you want to send your loved ones a holliday gift they won't forget this is it, not fire walk with me although good, is not quite as good as the t.v series, i tried to upload the video from u-tube but there are bugs, maybe from everyone trying to blog at once, i don't know i'll try to get it on here tommorow, only two seasons of the series was produced, the awaited arrival of the second season was only put out last april 2007, the series was from the 90's. this series has been influential on pop/visual culture. so watch be scared have fun get drunk. goto you tube if the video isn't up.

ali christensen

The Work of David Hoffos

Hoffos creates illusionistic installations with miniture models and projected video holograms.
This is a chronological montage of documentation clips from installations produced between 1991 and 2005. -Ryan Z

Universal Visual Culture

I found this link interesting...I hope you can too
http://www.firstmonday.org/issues/special11_2/lester/index.html
-Ryan Z

Saturday, December 8, 2007

pierre et gilles



if you do not know the works by these two collaborators who are among the top artists representing french culture today, then you should get on it. i'll give you a summary of the intro by Jeff Koons from their retrospective Kaleidescope. Pierre et gilles have influenced contemporary culture from advertising, fashion photography, music video, film etc.


they celebrate and critique pop culture without placing judgement on cultural history. breaking down hierarchies in art by removing guilt and anxiety. the workls are brilliant and the way they seek beauty in everything is whimsical and endearing.

ali christensen

Friday, December 7, 2007

Human Advertisements

Apparently, people are now auctioning off their bodies as space for advertisement space. People use non-permanent tattoos or stickers on their foreheads, or even the bellies of pregnant mothers to make a few extra bucks. The payoff is actually pretty good though. An American man, Andrew Fischer, received over 100 bids on ebay and a final offer of $30,000

http://www.humanadspace.com/

The above link is to Andrew Fischer's webpage where he answers a few questions about forehead advertising and documents the media coverage he received during this entrepreneurial experiment.


This definitely raises questions about the body and its worth. The pregnant advertisers are more disturbing in that they exploit their babies and pregnancy for money. What is the body, the pregnancy, worth? One woman's birth of her baby girl was "sponsored" by web-hosting company, Globat. She had to expose the temporary tattoo on her belly in public places and during the delivery, supporters and hospital staff wore Globat shirts and there were Globat posters hung on the walls. "I'm going to put the photos in my daughter's memory book," Francis says, "so she can see how excited we were about her birth." Were they excited about the birth? All the hype and media attention was because of the ads, not her daughter. Here's the link to the article:

http://www.womensenews.org/article.cfm/dyn/aid/2674/context/cover/

Jennifer Konanz

On the topic of Orientalism

We had a class discussion about the pressure on visual "others" to make art that addresses their otherness. Last year I had the privilege of listening to guest lecturer David Garneau in Edmonton and then seeing his show afterwards. He is Metis by birth, but he didn't find that out until later in life and told us that he was literally raised to be "white" and his art deals with this discovery of an identity that was alien to him.
Does being Metis by birth give Garneau permission to explore Metis-ness in his art although he has no connection to it? Would it be different from a caucasion person using Metis subject matter in their art?
He uses imagery from popular culture - advertisements and comic books to examine Metis-ness from the viewpoint of an outsider, as one who is not part of that culture (which makes sense for him). He does not pretend that he understands his culture, rather the work shows his discovery of what it means. His show entitled "Cowboys and Indians (and Metis?)" addresses how Metis-ness is always seen as being incomplete - 2 halfs, cowboy and indian, but never seen as a whole by itself. I guess he is looking for a way to situate Metis in relation to the other 2 identities.

http://uregina.ca/~garneaud/galleryP1.html


(caption)
"Our people wish to learn your religion. Send us teachers to teach us about your book of heaven."

Louis Riel was institutionalized at one point for being insane. Here he is represented Van Gogh style, making a connection between both of their mental instability. The white man, in his creative genius can be insane, just as Riel with his vision and mission for the Metis people was insane.

Keith mentioned if we were all blind, would we still be racist? This is the metis flag (sideways 8). If you are colour blind, you will not be able to see it the image. If we were colour blind, would we still be racist? Would there be "others"?

Jennifer Konanz

Thursday, December 6, 2007

Tuesday, December 4, 2007

library shelver

situated in calgary our acess to visual culture is often limited to that of the library; books, resources and knowledge that makes our understanding of the "real thing" more accuate. but what? gasp! i hear whispers that the library bookshelves are cluttered, disorganized. that the general acess to this knowledge is often frustrating and aggrivating. i hope to give some understanding to this situation by letting all of those whispereres out there know that shelving books is a thankless job, it doesn't help when you have students who hide books in different sections and then ask if you have reorganized their stashed away books, storing them like bears prepairing for hibernation. their voices often hostile and arogent as if the shelver has done something wrong in keeping the library in order. the duey decimal system takes charge in the library and with the influx of new books ariving weekly there just isn't the same amount of space. so be kind place books in a pile, have patience and remember i am only one person.

ali christensen

Video glasses simulate big-screen experience

An example of new visual technology designed for the average consumer.
Companies that make projectors & big screen TV's can't be too crazy about it.
Ryan Z.

Monday, December 3, 2007

French American Apparel Ad Finally Gets To The F*cking Point

American Apparel ads have been discussed in Keith's classes numerous times, both this year and in last year's class. I found this pretty amusing, especially in the way the headline was worded, so I had to post it. I apologize for the nudity as well. Taken from COPYRANTER

FRENCH AMERICAN APPAREL AD FINALLY GETS TO THE F*CKING POINT



Sorry for the nudity, readers. But this is a monumental point in my now two-year anthropological study (funded with a $100,000 grant from Herb Vest) of American Apparel's quixotic, groundbreaking advertising.

Whereas previously, we've witnessed near nip slips, chesty Lohan look-a-likes, and heady rack metaphors in AA's continuously fascinating campaign, this particular canvas, via vastly artistically-superior France, presents to us the undeniably classic "tit flash."


- Marc R.

Truth In Advertising

Here is a really great short that talks about the marketing/advertising process. It's pretty great, especially if you are in advertising or have worked with it at one point in time. For those of you that haven't, well, this is pretty close to what it can actually be like sometimes. It may be one of those things that only the VC/Photo folks can really relate to, but hopefully others can get a laugh out of it anyways.



Also, here is another great little website I came across a couple of weeks ago but forgot to post then. It is an advertising blog (surprise surprise) with a really jaded advertising cynic writing on a variety of ads and commercial creative outlets. Some great reading if you're into that kind of stuff.

COPYRANTER

Hope everyone enjoys their break.

- Marc R.

Photoshopped Models

I think there are a lot of examples of the un/natural body... here is one I found on Youtube that I thought I'd share... maybe some of you have seen it before.



-Dona




what was wrong with the before?!?!

marta

I'll have what she's having

I came across this site as I was doing research on the (un)natural body and thought I'd share it with the class.

-Michelle L.




Most Requested Celebrity Features (According to the Beverly Hills Institute)



2007 DESIRED FEMALE FEATURES

NOSE
Jennifer Connelly
Jennifer Lopez
Jessica Alba

HAIR
Jessica Simpson
Marcia Cross
Jennifer Aniston

EYES
Penelope Cruz
Cameron Diaz
Catherine Zeta-Jones

LIPS
Kate Winslet
Scarlett Johansson
Angelina Jolie

JAWLINE/CHIN
Sharon Stone
Katie Holmes
Eva Longoria

CHEEKS
Renee Zellweger
Cate Blanchett
Keira Knightley

BODY
Beyonce Knowles
Halle Berry
Madonna

SKIN
Reese Witherspoon
Paris Hilton
Kate Hudson

2007 DESIRED MALE FEATURES

NOSE
Jude Law
Leonardo DiCaprio
Jake Gyllenhaal

EYES
Justin Timberlake
Patrick Dempsey
Johnny Depp

CHIN/ JAWLINE
Matt Damon
Jeremy Piven
Kiefer Sutherland

LIPS
Ashton Kutcher
Brad Pitt
Zach Braff

HAIR
Adrian Grenier
Mark Wahlberg
Matthew Perry

CHEEKS
George Clooney
Johnny Depp
Eddie Murphy

BODY
Mark Wahlberg
Will Smith
Matthew McConaughey

SKIN
Ryan Seacrest
Orlando Bloom
Usher

Sunday, December 2, 2007

The Global Market




The major points relayed in our class discussion looked at the artist as a promoter of national ideals or movements. Canclini refers to this as the “art of nations”, or the nation as a vehicle or mode of legitimizing the organization of art and culture pertaining to a given country within in the western world. One can think of “French Baroque”, “Italian Futurism” or “Russian Constructivism” in terms of the modern art discourse. In can be said that some modern movements did attempt to amalgamate a unified aesthetic, two examples are The Bauhaus and De Stijl, both of which sought to spread their idealistic precepts in the form of simple geometric and highly refined designs. This “international style” however was still grounded in the western concepts of art and design. And this fact may have led to its eventual demise as Charles Jencks proclaimed the death of the “International Style on July 15th 1972 as the Pruitt-Igoe housing development in St. Louis, Missouri, a prize winning complex designed for low income people, was dynamited as uninhabitable. Actually, the exact time was 3:23 pm.
Just as post modern architecture offered the new vernacular of an emphasis on the local and particular as opposed to a modernist universalism (albeit with an irony and pastiche) so too can we think of today’s artist as now transcending local, national and transnational boundaries. In our newly globalized world, with its highly advanced communications structure and ever open transversive network, that of human traffic crossing from boarder to boarder and continent to continent, one wonders if the idea of a national, or the artist exemplifying national ideas can substantiate a sum of validity. Now a days it seems that artists must think in a transnational mentality. To bring things closer to home, can you and I really define what makes an artist or designer Canadian? When I think of a distinct “Canadian” art my mind instinctually, due to years of in class slide shows, goes right to The Group of Seven or Emily Carr, which is still heavily promoted by contemporary museums in Canada. (Emily Carr at the Glenbow.).) These examples are undoubtedly outdated, yet they still command a presence amongst perhaps a more commercial stratum of our society. This belies the question of the national and international sensibility. While western art has followed the cannon of art production in a liner sense of history it has taken the paradigmic sense of meta-narrative as a structure in its on going development. I think artists for the most part are working in the realm of the transnational, there are no borders, or at least they are slowly being delimited.
The question of whether the “universal is ours, the local is yours” is very open to several means of analysis. In the class discussion it was said that the universal is owned by the Western societies, and that the local is everything or everyone else. This may be true but also if one looks at how a non-westernized society sees the same question in terms of art and artists coming into there society, it could be seen in the opposite way. If an artist chooses to take on issues or anything relating to a country other than its own, then it is important that a level of education and understanding should not come across as uninformed or “in the background”. Then the work could be taken seriously when the issues or ideas have been analyzed enough that the work shows an understanding, which then creates more of a connection to the viewer in that specific region.
Cultural identity is commonly attributed to a multicultural paradigm in western societies. We can only identify with the traditions we were individually brought up with, and this results in a loose understanding of one culture as a society. On one hand, a multicultural society promotes tolerance and understanding between cultural groups, but on the other hand can reinforce the differences and stereotypes between the same groups. A case in point is the Venice Biennial where countries are sequestered into pavilions, which indirectly articulate and foment artistic differences and stereotypes. An example is the African Pavilion, which would purport art that is, well African. It would be expected that this art would address African social concerns and polemic issues. And if any of these artist’s attempted to work in a western theoretical framework then they would most likely be labeled as inauthentic.
Going back to the global art market, minorities have a choice of forging the global market alone or conducting group show with other artists within their minority. The unique culture gets to share their identity to the rest of the world. This exposure can also be taken the wrong way as the preconceived idea of difference is reinforced. An example could be “Red Eye” - a First Nations video. http://www.artgallerycalgary.org/exhibits/current.htm#red
Art that originates from non-western societies can be received on the global market with or without the knowledge of their cultural background as a way to contextual their work. This contextualization has its advantages and disadvantages. One advantage is that the artist’s concepts are communicated clearly to both individuals from other and inside their culture. For example, a feminist artist working in American may create work that deals with how women are portrayed in the media, while a Turkish feminist artist may deal with work that advocates domestic right for women that are abused by their husband as few laws exist to protect a women’s right to a non-violent marriage. The dis-advantage is that this contextualization may create a hierarchy between artists dealing with similar concepts. Using the same example as above, the American feminist artist may be received as more important because her work relates closer to the issues that women deal with in America.
Art production today truly oscillates amongst an even more fluctuating global market. “Other” art, or art of a non western origin is generally used by institutions or eventually seen by the global market as an object. It is not necessarily considered as an object that talks about art today, never mind about art that talks about travel or about transversing boundaries as is the case with Kuitca Guillermo, who’s beds bespeak of delocalization and global transversion, but this is an odd example of a work that deems such consideration by both critics and academia alike. The “Other” artists of today face an unpredictable challenge, with no easy answers. They are almost forced to use their “local” aesthetic yet must find a way to incorporate contemporary art methodologies and language in order to satisfy the global market and legitimize their work. I t is a challenge however, that continues to be undertaken quite successfully by artists such as James Luna, Yinka Shonibare, Lori Blondeau and many others. Their work truly continues to expand this dialogue of the non western artists place in the world, and also asks the question if such a division is even applicable in our day and age.

-Jeremy Jeresky
Melissa Skowron
Alex Neil
Marta Gorski
Ryan Zacher

Saturday, December 1, 2007

Immigration racism...

Everyone knows that Calgary's businesses are in dire need of employees, there is an unknowingly high recession of workers in the city, which is ironic considering the high percentage of homeless people that live in it. It has even come to the point where some businesses have hired out of the city, overseas in fact, and have brought people/immigrants in to work for them.

Thinking about this made me recount an event that happened to me last summer in Kensington. I don't know if anyone remembers the Neo-Nazi group that hung around in Centennial Park and Kensington over the summer, but they caused quite a spectacle. One day, they formed a large group and decided to march down the streets of Kengsington with large flags splashed with messages of racism like, "White is Right" and the Nazi symbol on them. True story folks. I was there.

Now to add more detail to this event, I'm a filipino, and the friend that I was with is African. When we were just sitting there drinking coffees on the bench, watching this all go down, something happened that I have never exprienced before. My first brush with racism. The group marched passed us to their protest spot, the female that was in the group gave us both the worst look that I have ever gotten in my life. She glared with such zeal... It was actually scary.

They were yelling a lot of racist things such as "White is Right", and eventually a group of people that were across the road protesting for them to stop, and that racism was wrong. There became such a traffic hazard that eventually the police came and disrupted the group. It was also covered by the media and a reporter asked one of the post-Nazi members why they were doing this. He simply replied, "Immigrants are taking our rightful jobs as Canadians. They should just work in their own country"

So contrived, I know. Also quite ironic considering Calgary's economic situation.

Has anyone else ever experienced racism?

~Rachel R

does it matter

check out Michel Gondry solving a rubix cube with his feet. intersting is the question posed my young jedi, answers will come with understanding of the force.


http://www.youtube.com/watch?v=E-eZEDkFYFA

ali christensen

GrImage

While watching the daily planet the other day I stumbled across a new advancement in Virtual Reality that I thought was interesting in redgards to the advancement of realism in animation. A French computer science group has come up with a new kind of imaging software called GrImage in order to recreate real time in a 3D model scene as closely as possible.

The technology uses various camera angles to scan in the human body and render a 3D model without the use of points on a body suit, which they were using before. Now with this scanning technology, 3D avatars of you have the possibility of looking and acting exactly how you do. The team hopes to develop it further so filmmakers can make use of this technology to accurately portray movements and characters in film by using this more efficient technology.





the GrImage Website

Kim S.

Friday, November 30, 2007

Visual Culture: Advertising Reality







I know alot of you have seen these images before but i think they are very applicable to this course and have alot to say about visual culture.
These Benneton Ads have been on the edge of society for quite some time now but still shock the viewer and have alot to say with their advertisments through the use of photography. The power of these images in interesting once its is now related to a fashion advertisment. The final image is a joke for bush, not created by benneton but has the same intrest at heart, to bring attention to conflict through visual culture.
Any thoughts????

-marnie leah





WOW! cant wait! All of this for apperance?!?! Seems like a good idea at the time i suppose! ..what now???

-marnie leah

Thursday, November 29, 2007

blogs suck

So-called "bloggers" are just "writers". I am a writer. You might think I am a bad writer, or even a terrible writer. My wife thinks I am a good writer but she may not be entirely objective. Sometimes when I write I use simplified content-management software often referred to as "blogware". I wrote a draft of this post on a legal pad. I am now typing my draft into Microsoft Word to edit my post and spell-check it. Later I will copy and paste the text into Movable Type and publish it on my web site, TheNationalDebate.com. During this process am I also a "paperer"? or a "Worder"? If I print my Word document and fax it to Timbuktu am I a "faxer". Why then, when my writing appears on my web site, am I a "blogger". Since when does the tool I use to express my thoughts define me? To quote the always articulate Oliver Willis, "that's stupid".

i found this quote on the internet, under blogs suck or something like that, all you have to do is google why bloggs suck and you get just about as many links as you would to peoples actual bloggs, now i thought that this might be a humerous antidote. in order to cheer up all non bloggers after the semester is over, there are others out there, keep believing blogging is not the answer.

ali christensen

Inspiring Design Web Sites

On a side note, if you ever have a creative block or need inspiration here are some web sites to check out.

www.swissmiss.typepad.com/weblog/designers_i_like/index.html
www.hammerpress.net
www.paprika.com
www.aestheticapparatus.com

ouchi

Appropriation

Since we are talking about appropriation, here are some well known American visual artists from the seventies who used appropriation within their art.
Check them out: Robert Longo, Sherrie Levine and Cindy Sherman.

Ouchi

Sampling Culture and Appropriation

http://www.mcasd.org/soundwaves/
-here’s an art show that’s on right now in L.A. ‘SOUNDWAVES: The Art of Sampling’ features artists who appropriate or use found sound. This is a major show for artists who discuss this culture.

SOUNDWAVES: THE ART OF SAMPLING

MCASD LA JOLLA
SEPTEMBER 23, 2007 THROUGH DECEMBER 30, 2007
Selections on view through May 4, 2008

"Sound has played a significant role in the development of modern and contemporary art, from the visual references of Wassily Kandinsky and Piet Mondrian in the early 20th-century to the aural experimentations of Nam June Paik and John Cage in the 1960s.

Soundwaves: The Art of Sampling looks at a specifically late 20th-century manifestation of the conjunction of art and sound, and features artists in MCASD’s collection, such as Tim Bavington, Celeste Boursier-Mougenot, Sean Duffy, Julio Cesar Morales, Dario Robleto, and Steve Roden, who appropriate the musical process of sampling in their work, either through the incorporation of found sound or through visual and material references."


http://www.the-breaks.com/
-a massive archive of music that has been sampled by contemporary artists.
Here’s a humble list of people that used one short drum break from a James Brown song!

* "Funky Drummer" (Drums)
2 Live Crew - "Coolin'"
808 State - "Pacific 202"
A Tribe Called Quest - "Seperate / Together"
Above the Law - "Murder Rap"
Above the Law - "Untouchables"
Above the Law - "What Cha Can Prove"
Allison Williams - "Sleep Talk"
Awesome Dre - "Frankly Speaking"
Beastie Boys - "Shadrach"
Big Daddy Kane - "Mortal Combat"
Biz Markie - "Spring Again"
Black Rock & Ron - "Stop the World"
Breeze - "Great Big Freak"
BWP - "A Different Category"
Cash Money & Marvelous - "Drawers"
Choice MC - "Bad A-s Bitch"
Chubb Rock - "Bump the Floor"
Chubb Rock - "Talkin' Loud, Ain't Sayin' Jack"
Coldcut - "Say Kids, What Time is It?"
Compton's Most Wanted - "The Final Chapter"
Compton's Most Wanted - "Wanted"
Convicts - "I Like Boning"
CPO - "Flow to the Rhythm"
Criminal Nation - "I'm Rollin'"
Criminal Nation - "Insane"
Criminal Nation - "It's a Black Thing"
Criminal Nation - "The Right Crowd"
De la Soul - "Oodles of O's"
Deep Forest - "Deep Forest"
Depeche Mode - "My Joy"
Derek B - "Get Down"
Derek B - "Human Time Bomb"
Digable Planets - "Where I'm From"
DJ Jazzy Jeff & the Fresh Prince - "2 Damn Hype"
DJ Jazzy Jeff & the Fresh Prince - "Hip Hop Dancer's Theme"
DJ Jazzy Jeff & the Fresh Prince - "Jazzy's Groove"
DJ Jazzy Jeff & the Fresh Prince - "Magnificent Jazzy Jeff"
DJ Jazzy Jeff & the Fresh Prince - "Pump up the Bass"
DJ Mark the 45 King ft Lakim Shabazz - "When a Wise Man Speaks"
DJ Master T - "Wind Me Up"
DOC - "Let the Bass Go"
Domination - "Back at it Again"
Dr. Dre - "Let Me Ride"
Eazy-E - "We Want Eazy"
Enigma - "Carly's Song"
Eric B and Rakim - "Lyrics of Fury"
Eric B and Rakim - "Relax with Pep"
Father MC - "Ain't it Funky"
Fine Young Cannibals - "I'm Not the Man I Used to Be"
Freddie Foxx - "F. F. is Here"
Fresh 4 - "Wishing on a Star"
GangStarr - "2 Deep"
George Michael - "Waiting for That Day/You Can't Always Get. . ."
Geto Boys - "Mind of a Lunatic"
Geto Boys - "Read These Nikes"
Goats - "TV Cops"
Gus Gus - "Purple"
Guy - "I Like"
Hard Knocks - "A Blow to the Head"
Heavy D - "Peaceful Journey"
Heavy D - "We Got Our Own Thang"
Hi-C - "Take a Ride"
HWA - "Trick is a Trick"
Ice Cube - "Endangered Species"
Ice Cube - "Jackin' for Beats"
Ice T - "I Ain't New Ta This"
Ice T - "Original Gangster"
Ice T - "Radio Suckers"
James Brown - "She Looks All Types A' Good"
Jaz - "The Originators"
Kid 'N Play - "Foreplay"
Kid 'N Play - "Slippin'"
Kid Sensation - "Emergency"
King Sun - "King Sun with the Sword"
Kool G Rap - "It's a Demo"
Kool G Rap - "The Butcher Shop"
Kool Moe Dee - "Bad, Bad, Bad"
Kool Moe Dee - "I'm Blowing Up"
Kool Moe Dee - "Knowledge is King"
Korn & the Dust Brothers - "Kick the P.A."
Kris Kross - "Jump"
Kris Kross - "Lil' Boys in Da Hood"
Kwame - "The Rhythm"
Lakim Shabazz - "Black is Back"
Leaders of the New School - "Sobb Story"
Leaders of the New School - "Teachers, Don't Teach Us Nonsense"
LL Cool J - "Boomin' System"
LL Cool J - "Fast Peg"
LL Cool J - "Mama Said Knock You Out"
LL Cool J - "Nitro"
LL Cool J - "Who's Afraid of the Big Bad Wolf?"
Low Profile - "Make Room for. . ."
Maestro Fresh Wes - "Let Your Backbone Slide"
Mantronix - "Fresh is the Word"
Mantronix ft Wondress - "Got to Have Your Love"
Marky Mark - "Good Vibrations"
Masters at Work - "Jus' a Lil' Dope"
MC Lyte - "Brooklyn"
MC Shan - "So Def"
MC Shan - "So Fresh"
MC Smooth - "Blow the Whistle"
Mellow Man Ace - "Hypest from Cypress"
Mellow Man Ace - "River Cubano"
Michel'le - "No More Lies"
Michie Mee - "Jamaican Funk Canadian Style"
Ministere Amer - "Traitres"
Mistress & DJ Madame E - "Hypergroove"
Mistress & DJ Madame E - "Show 'em How We Play"
MMG - "Only the Strong Survive"
Mobb Deep - "Flavor for the Non-Believes"
Nas - "Get Down"
Naughty by Nature - "Hot Potato"
Naughty by Nature - "Ready for Dem"
New Order - "Ruined in a Day"
Nikki D - "Freak Accident"
Nikki D - "Gotta up the Ante for the Panties"
Nine Inch Nails - "Piggy (Nothing Can Stop Me Now)"
No Face - "Half"
NWA - "Fuck tha Police"
NWA - "Quiet on tha Set"
P-Funk All Stars - "Dope Dogs"
Paperboy - "The Nine Yards"
Paris - "I Call Him Mad"
Paris - "On the Prowl"
Paris - "The Devil Made Me Do It"
Pete Rock & CL Smooth - "Go with the Flow"
Pharcyde - "Officer"
Prince - "Gangster Glam"
Prince - "Gett Off"
Prince - "My Name is Prince"
Prince Johnny C - "Comin' to Get Ya"
Prince Johnny C - "Kevey Kev is a Dancer with Soul"
Public Enemy - "Bring the Noise"
Public Enemy - "Bring the Noise"
Public Enemy - "Fight the Power"
Public Enemy - "Hazy Shade of Criminal"
Public Enemy - "Rebel Without a Pause"
Public Enemy - "She Watch Channel Zero"
Public Enemy - "Terminator X to the Edge of Panic"
Public Enemy - "The Enemy Assault Vehicle Mixx"
Queen - "We Are the Champions"
Redman - "Rated R"
Roxanne Shante - "Have a Nice Day"
Run-DMC - "Back from Hell"
Run-DMC - "Beats to the Rhyme"
Run-DMC - "Run's House"
Run-DMC - "Word is Born"
Salt-N-Pepa - "Let the Rhythm Run"
Scarface - "Born Killer"
Sinead O'Connor - "I Am Stretched on Your Grave"
Sir Mix-A-Lot - "No Holds Barred"
Slayer & Atari Teenage Riot - "No Remorse (I Wanna Die)"
Slick Rick - "The Moment I Feared"
Smooth Ice - "I'm Coming"
Smooth Ice - "Without a Pause"
Sons of Bazerk - "One Time for the Rebel"
South Central Cartel - "Neighborhood Jacka"
Stetsasonic - "DBC Let the Music Play"
Stetsasonic - "Sally"
Stetsasonic - "Speaking of a Girl Named Suzy"
Stetsasonic - "The Hip Hop Band"
Stop the Violence Movement - "Self-Destruction"
Style - "Victim to the Vinyl"
Sublime - "Scarlet Begonias"
Super Lover Cee & Casanova Rud - "Do the James"
Super Lover Cee & Casanova Rud - "Let the Drummer Get Ill"
Sweet T - "My Beat"
Tim Dog - "Goin Wild in the Penile"
Tim Dog - "Low Down Nigga"
TLC - "Shock Dat Monkey"
True Mathematics - "For the Lover in You"
Tung Twista - "No Peace Sign"
Tupac ft Richie Rich - "Lie to Kick It"
Ultramagnetic MCs - "Give the Drummer Some"
Ultramagnetic MCs - "Moe Love on the One & Two"
Vanilla Ice - "Stop That Train"
Wagon Christ - "Filthy Drummer"
WC & the Maad Circle - "Ghetto Serenade"
Yomo & Maulkie - "Mockingbird"
YZ - "Return of the Holy One"
Z-Trip - "Rockstar"
Z-Trip - "Rockstar 2"

Posted by Adrian Vermette

Speaking of Analog Nostalgia

If you’re interested in analog check out these sites:

http://www.tapedeck.org/index.php
-I miss making real mixtapes and little artworks for them, I wish I still kept them…
“Tapedeck.org is a project of neckcns.com, built to showcase the amazing beauty and (sometimes) weirdness found in the designs of the common audio tape cassette. There's an amazing range of designs, starting from the early 60's functional cassette designs, moving through the colourful playfulness of the 70's audio tapes to amazing shape variations during the 80's and 90's. We hope you enjoy these tapes as much as we do!”

http://www.moogmusic.com/
-everything you wanted to know about Bob Moog and his revolution in the creation of the Moog synthesizer...there's a documentary dvd that's interesting as well

http://www.mu-tron.org/
-when Mutron created the Phase and Envelope Filter, they were all over the 70’s funk and disco sound. These types of effects processing are now inseparable from contemporary urban music.

http://www.vintagesynth.com/
-very informative if you are into analog synths
“The Vintage Synth Explorer was established back in 1996 in order to provide a fast and easy way to learn about vintage analog and digital synthesizers. This has grown to include modern analog emulators, software synths, plug-ins, and other new synthesizers and samplers. Here you will find detailed descriptions and reviews, pictures, audio samples, technical specifications, famous users, patch files, manuals, links and more - for over 600 instruments! The Vintage Synth Explorer is here to help you learn more about synthesizers and to find the one that's right for you.”

Adrian Vermette

Kogal. Ganguro, Yamanba

For those who haven't seen this strange fashion phenomenon, that had it's peak around 2000, but still exists today.. here you go. I thought I'd make mention of this topic to continue on the theme of one culture appropriating a style or look from another (in this case, taking it to extreme lengths). In this case, it's Japanese youth going against the traditional or societal norm of what is considered beautiful with Japanese woman.

Given the previous post below, I think it's interesting to explore some of the lengths that individuals will go to make themselves "look better", whether with plastic surgery or with other body modifications.

Kogal - derived from kogyaru: "small/child girl"



Ganguro - disputed translation: "blackface" or "exceptionally dark"



Yamanba - rough translation: "mountain hag" or "mountain witch"



A short little feature on all three categories.
http://www.youtube.com/watch?v=iyK66UHcrY4

-Ed K

Tuesday, November 27, 2007

Scalpel Slaves







In my research on Plastic Surgery, I came across some rather unsettling images of woman who have become 'scalpel slaves'.
-Michelle L.

Monday, November 26, 2007

TED: Ideas Worth Spreading

In my last post I mentioned a TED video by Stefan Sagmeister -- assuming that everyone had heard of TED before. My bad.

TED : Ideas Worth Spreading

TED is a group of invite-only individuals that get together annually to spread their most important ideas -- each in an 18 minute talk. The website archives the majority of lectures and presentations in video format where you can view them for free.

Not all of the videos are related to visual culture, but a fair amount of them are. All of the talks are worth checking out though.

- Marc R.

On an unrelated sidenote, here is a great little spot a friend showed me:

An Advertisement for W-...

Yes, Design can make you Happy.

Here is a great TED talk that I came across featuring one of my favorite thinkers/designers; Stefan Sagmeister.

Watch the Video Here

He is also releasing a book in the new year titled Things I Have Learned in My Life, So Far.

Some of these things include:

Helping other people helps me.
Having guts always works out for me.
Thinking that life will be better in the future is stupid, I have to live now.
Organizing a charity group is surprisingly easy.
Being not truthful always works against me.
Everything I do always comes back to me.
Assuming is stifling.
Drugs feel great in the beginning and become a drag later on.
Over time I get used to everything and start taking it for granted.
Money does not make me happy.
Traveling alone is helpful for a new perspective on life.
Keeping a diary supports personal development.
Trying to look good limits my life.
Material luxuries are best enjoyed in small doses.
Worrying solves nothing.
Complaining solves nothing. Either act or forget.
Actually doing the things I set out to do increases my satisfaction.
Everybody thinks they are right.
If I want to explore a new direction professionally, it is helpful to try it out for myself first.
Low expectations are a good strategy.
Everybody who is honest is interesting.

Make sure you check out the video. It's a little long -- but pretty great. Also, if you haven't heard of or seen the work of Stefan Sagmeister before I encourage you to take a look through his body of work.

- Marc R.

Orientalism

Here are a number photo examples of orientalism still existing to this day in our modern setting that were referred to in our discussion last week as being trivial or seemingly cheap, ie: Epcot Centre's World Pavillion (for those that would rather see parts of the "world" via Florida). One could argue that places like this are irrelevant and are without merit given the advent of modern transportation allowing for individuals to actually see foreign countries first-hand ( though obviously, not everyone has the means or desire to visit ). Clearly, world exhibits found at Epcot (and those of the 19th century) lack a number of integral elements found in the original places that they are trying to replicate; The people, sounds, smells, pace, culture and the realization that one is standing in amongst and looking at the genuine article in a destination halfway around the world, are all required for an untainted picture of a place no matter how close duplication may be to its original.

With Epcot and 19th century European exhibitions, one is looking at these exhibits created and viewed from a Western viewpoint. To be effective, the viewer needs to be taken out of this context and placed in a minority situation where they are surrounded entirely by the culture being viewed. It could seem that the Egyptians described in Mitchell's, "Orientalism and the Exhibitionary Order", had a much more comprehensive view of a European culture that built itself upon exhibition, so much that it inadvertently put itself on display for these visitors that were originally meant to be subject of study and spectacle for their hosts.

So I suppose the question is, what is the point of exhibition if one cannot grasp all these things for himself by actually being immersed in the original location rather than in the duplication? You can't really compare the two experiences at all or the knowledge attained by having this perception of where you actually are and where exhibition is attempting to transport you to. Now maybe, say if an entire country and its artifacts are lost forever, then the replication is some sort of incomplete record so that culture is not be lost forever, as unlikely as that is in most cases.

A few of the countries that are permanently exhibited:

Japan Pavillion


Norway Pavillion


...and oddly enough,

"The American Adventure", a duplication of old colonial architecture of the host nation in which Epcot is situated. Though it obviously is not considered foreign or "oriental" in context, I do find it curious that it is an example of a western country that is exhibiting itself in an unauthentic manner (in that it is purely for spectacle), putting itself up for exhibition for the sake of foreign tourists. I'd imagine that a visiting individual would find it much more relevant to visit a genuine heritage site with some sort of historical gravity and significance in American history.



For more examples: http://en.wikipedia.org/wiki/Epcot


In contrast, but not nearly to the same extent, we have Amemura or "America Town" in Osaka, Japan. This is more of an example of the appropriation of American pop culture beginning in the 70's that spawned a major centre of fashion trends, consumerism and novelty, rather than a meticulously replicated exhibit of America just for the sake of curiosity or education.




footage of Amemura: http://youtube.com/watch?v=xy_3akiv7Ys

Part of the reason why there is this kind of difference is due to the intention behind the duplication. In then Western world, Orientalism is more like an open window which allows people to see other cultures from a distance, to satisfy their curiosity, without having to change their own position in the physical and cultural context (without immersing themselves completely, a sense of reluctance if you will).

It's a different scenario in eastern world, especially in today's time. People admire the western lifestyle and don't mind adopting it for their own at the sake of losing their own cultural identity.

It would be tragic if established cultures lost the qualities and history that distinguished themselves from others. However, if we look at this kind of culture "emerging" through the long history of human beings, assimilation and change is inevitable.

In eastern philosophy, one of the factors that is constant is that everything is in flux and ever changing. To use a metaphor, culture is like a river, a constant flow of course change, build up and in turn, erosion is what keeps things fresh. It absorbs and flushes out what it needs and what useless to it.


-Ed Kwong, Tim Mack, Sean Bigham, Tyler Anderson, Shenghao Xi, Vivian Lee

Sunday, November 25, 2007

i found the link for dave chapelles black white supremicist, but i didn't know how to leave it on the blog, enjoy!

http://www.youtube.com/watch?v=x6BSX18TDf0

marta

Tuesday, November 20, 2007

visual journal assignments

SOSC 200
Visual Journal Assignments - Visual Journal due Dec. 3/07

Assignment 1: Showing Seeing

In his essay “Showing Seeing: A critique of visual culture,” (in the Visual Culture Reader), WJT Mitchell describes an experiment he calls ‘showing seeing.” The problem is this: you are an ethnographer from a culture that has no concept of the visual field, or of visual culture (no familiarity with color, line, eye contact, cosmetics, fashion, facial expressions, mirrors, glasses, voyeurism, pornography, television, photography, painting, film, and other ‘visual media,’ etc…). Having spent a number of years in our culture, you are now returning to your own culture and are faced with the task of presenting the idea of ‘seeing’ to your fellow citizens.

In approximately 1 typed page, describe how you would ‘show seeing’ – how would you describe the visual field and its importance in our culture, to someone who had no concept of a ‘visual culture’? For the purposes of the assignment, you can assume your audience has been fitted with prosthetic optical devices that allow them to see you. What object, artifact, work of visual culture would you choose to support your argument? Why? Include any relevant images in your report.



Assignment 2: Exercise in Voyeurism

Conduct an experiment in voyeurism by going to a public space (the bar, the cinema, the mall, etc.), and exercise your own voyeuristic tendencies by actively looking at the public, noticing how they may or may not return your gaze. Or, conduct some observation of the nature of the gaze in any other way of your choosing; how do looking and the gaze operate in public space? Are some spaces more or less conducive to the gaze than others?
Reflect on your experiment and conclusions in approximately 1 page.



Assignment 3: Of Other Spaces

In “Of Other Spaces,” Michel Foucault describes what he terms “heterotopias”: real spaces where the typical hierarchical classifications of space – family, social, commercial, leisure, public, private – begin to break down. Such spaces, which include the prison, the hospital, the brothel, the cemetery, colonies, hotels, ships, trains, sacred spaces, and so on, are “in relation with all other sites,” but are also ‘different’ or ‘other’ sites, both within and outside of the social and spatial contexts in which they are found.

The BDGBLG interview with Michael Cook, “Drains of Canada,” describes a practice of urban archaeology, ‘draining.’ That is, explorations of the subterranean infrastructure of drainage systems, waterways, sewers and utility tunnels – “spaces that exist at the boundaries of modern control…debris left by economic transition, evidence of the transient nature of our place upon this earth.”

For your visual journal, complete one of the following assignments:

1. In approximately 1-2 pages, describe a space personally known to you. Using Foucault’s five principles of heterotopia, explain how this site is heterotopic: to what extent and in what ways does it conform to or deviate from his notions of heterotopia?

2. Undertake an urban exploration of your own. This can take any form (i.e., not necessarily draining). Attempt to find an ‘other’ space within (below, behind) the spatial fabric of the city. Discuss your experience/findings/conclusions in 1-2 pages.



Assignment 4: (Un)Natural Bodies

In our discussions of cosmetic (or ‘fashion’) surgery, body modification, and the body in general as a site of visual presentation and identity, we continue to come up against the idea of the ‘natural’ (or ‘normal’) body, its parameters and practices. Drawing on any combination of course readings and films, class discussion, popular visual culture, or personal experience, consider the value, or danger, in maintaining a concept of the ‘natural’ body against which other bodies might be measured. Is there such a thing as the natural body? What would this be? What might be gained (or lost) by abandoning this concept? Your reflection should be roughly 1 page, apart from any images you might include.



Assignment 5: Cultures on Display

Our readings on race and globalization brought up questions concerning the nature of displaying or exhibiting culture: from the use of specific cultural imagery in advertising, movies, and so on., to artists appropriating imagery or styles from specific cultures in their work (your own work?), to aspects of fashion and bodily ornament (tattoos taken from other cultures, haute couture borrowings from non-western fashion.), to the body and its markers (skin pigmentation, ‘racial’ or ‘ethnic’ bodily features) as a site of cultural display, to practices of collecting and display in museums, to the movement of cultural trends from one site to another (hip-hop moving from black urban culture to white suburban culture, etc.).

In approximately one page, examine one such case – be specific – and reflect on the ways in which it puts culture ‘on display,’ and how the context changes, or produces, meaning.

Bored on the bus? Nixon says Pong is the answer!

Keeping in theme with the website Marc posted, here are another two websites with some neat stuff. From designs and advertisements to just some cool and pretty innovative products, such as the Tetris and Pong Forever watch from Nixon. Got a nerdy brother asking for a Photonic Disruptor for Christmas? now you can get it for him... who knew?

Walk on the Moon

I came across a great little website showcasing some super creative products with countless witty references to popular culture (phrases, places, etc).

Usually obsure and never cheap -- Check it out: ATYPYK

Make sure you read the captions to the products.

-Marc R.

Monday, November 19, 2007

Yet another post by Jeremy Jeresky



Tonights lecture Monday 19th was interesting in that the article we discussed talked about Fanon's relationship to a visible majority ( in this case a colonial superstructure ) and his relationship to himself. The gaze of the other subsequently caused him to look at himself as an object. This objectification shaped his identiy, which is something I have never had to deal with, but thnks to this reading, has given me a personal insight into a double or even triple reading of ones identity that many people in this world must cope with. I thought it was interesting how Fanon described the black mans identity and his experience as a construct within a oppositional binary to the white man. It is in this way that he will be percieved and perceive himself. One can only hope that humanity can get past this dicotomy regarding any race. But as this cultural opposition is situated primarilay on a basis of power, it remains a question of how long this dicotomy will remain with us, absolute power corrupts.

I was a little concerned with the nature of the images that we looked at tonight. It was interesting to see the origin of the visual discourse regarding how the west views other cultures. We looked at a lot of images from the 19th century, Delacroix, images of stereo scopes, Inges, advetisments from Pears (white mans burden), and others such as a 19th century print of the Columbus discovery. And while we looked at Star Trek and Alien queen imagery, we really only saw one example of artists who examine this discourse like Fred wilson. So while we examined the backwardness of 19th century imagery, I think we lingered on it for too long and it became more of a lighthearted survey. Its pretty easy to look at these images, given our place in time and judge them as ignorant, which they are. But it would have been interesting to examine statagies which contemporary artists use to add to this discourse. Yinka Shonibare is a prime example in that he even uses 19th century conventions pertaining to western art. In his Mr. and Mrs. Andrews Without Their Heads, the artist has restaged Gainsborough's famous painted portrait as a sculpture, but has decapitated the sitters, removed the landscape, and dressed the subjects in colorful "African" fabrics that themselves have complex colonial histories. The strategy implicit in this piece is one in which the symbolic order of the original painting is inverted. "This symbolic inversion illuminates and challenges the visual conventions that police social hierarchies". ( Curator, Richard Hill ) In other words, when power relations are flipped, we can gain insights into behaviors and stereo types that we may take to be natural are merely conventional.

Sunday, November 18, 2007

3 min survey about fine art & graphic design

Stumbled across this while on Youtube, some interesting thoughts...

http://www.youtube.com/watch?v=8_DizMytyt8

Alex N

Friday, November 16, 2007

Gender, Sexuality and Embodiment

Posted by:

Brittany Lockie
Kara Marciniak
Marnie Leah
Michelle Langfeldt

THE BIOTECHNOLOGICAL REPRODUCTION OF GENDER

Laparoscopy:
Laparoscopy is defined as a surgery in which a fine, lighted tube is inserted
through an incision in the stomach to view the interior of the abdominal organs
or the female pelvic organs. The reason for laparoscopy is to detect health
problems such as cysts, adhesions, fibroids, and infection.
Mainly, Laparoscopy is a technique used on women's bodies. This is because it
to check for and treat female conditions such as endometriosis, ectopic
pregnancy, or pelvic inflammatory disease. Lapraroscopy can also be used to
repair hiatal and inguinal hernia, see whether cancer has spread, and remove
organs such as the gallblader, appendix, or uterus.
Laproscopy is done by a surgeon or a gynocologist. General Anesthesia is
commonly used
http://www.bchealthguide.org/kbase/topic/medtest/hw231905/descrip.htm
last updated September 26, 2006
Author: Carrie Henley, Jan Nissi, RN, BS
HealthWise
list on blog: http://www.laparoscopy.com/

Computer Tomography:
Computed tomography is an x-ray which takes cross-sectional pictures of interior
areas of the body. The computer can then organize these images into more
detailed pictures of organs, bones, and other tissues
Computed Tomography is a scan which passes over a person who is lying very still
on a table. Sometimes the patient is given a "dye" though the mouth, injected
into a vein, or enema before the x-ray is taken. This can highlight specific
areas to create a clearer picture. The procedure is not painful for the
patient other than the uncomfort from lying still in one position from fifteen
minutes to one hour. Computed tomography takes place in a hospital and does
not require an overnight stay. There are no complications beyond that of a
regular x-ray, and allergic reactions to the contrast dyes.
http://www.cancercare.org.cy/EN/public_information/early_detection/computed_tomology.html
2003, the Cyprus Association of Cancer Patients and Friends
CT SCAN down a human spine: http://www.youtube.com/watch?v=w7HrhBMnQw8
___

When a person undergoes a sex change, how does this challenge the notion of ones true gender?

If medical technology can 'turn back the clock', how does this change ones real birth age (ie date of birth)? Will we eventually see a persons date of birth change if, medically, a doctor can turn back the clock?
___

Cosmetic surgery and its effects it has on people.
More and more of the youth are getting plastic surgery in hopes to look like
there favorite stars. The numbers rise every year, instead of spending the
money on school, a car, a home, we constantly see teens use there money towards
looking a little more like “Brad Pit”. As this article shows us 335 000 teens
under the age of 18 in the US have gotten cosmetic surgery in 2003 compared to
its 306 000 in 2000.
http://findarticles.com/p/articles/mi_m0EPF/is_18_104/ai_n9532759

___

How do concepts, preconceived notions of gender and ideas of gender relate to todays culture and how does this effect out visual culture?
-In the reading the ideas of gender and its modification is comparable to that of cosmetic surgery. In today`s world you can change your eyes, nose, cheeks ect, but is the idea and possibility of gender modification just as easy???
-In the culture we live in, we seem so consumed with the idea of control. We like to think of ourselves as in complete control. Plastic surgery seems to be just another example of this.
-In the reading its brought up that in the world of plastic surgery, differences are becoming alike in sameness. Why is this considered to be a good thing? Why is this so popular??

COSMETIC SURGERY AND THE INSCRIPTION OF CULTURAL STANDARDS OF BEAUTY

Human beings are instictually fearful of change. The role of art, like a sense
of humor, is to transition people to adapt to change.
Craftmanship of art is a signifier of quality. Quality, in turn directs the
viewer to value. Human's have always valued good craftmanship, and depend on
decoration which is skin deep to universally understand beauty. This is
because the image or first impression of an object is a language which almost
all of us can in some way understand or form an opinion on.
Art creates models for us to copy appearances. Is it possible that art creates
the ideal? Art displays the ways in which we judge ourselves. Art also
creates things before they even exist.
Art is something that lives beyond our own lives. Could we perhaps be so
attracted to art because it symbolizes an infinite life, and is full of youth
(because it is often changing, and never receding). Art is something that can
also freeze a moment in time that can be an exact representation of the artist
as they want to be remembered. Could art be considered a fountain of youth?
http://www.goines.net/Writing/art_&_beauty.html
1999 David Lance Goines. Last updated November 23, 2003
Women in Art History Video http://www.youtube.com/watch?v=nUDIoN-_Hxs
Women in Film Video http://www.youtube.com/watch?v=vEc4YWICeXk&feature=related
___

How are plastic surgeons today affecting our preception of true beauty? Are they responsible for the individuals who are 'addicted' to plastic surgery? In what ways do they set these trends in what is considered 'fashionably beautiful'?
___

To see more stars and the results of their surgeries visit
http://www.news.com.au/entertainment/gallery/0,23668,5024972-5007151-20,00.html

For celebrities responses on cosmetic surgery visit
http://www.ivillage.co.uk/newspol/celeb/cfeat/articles/0,,528719_711295,00.html
Find out exactly what they have to say some examples include
Halle Berry, 40
'I do think we've become obsessed with beauty and the fountain of youth and,
personally, I'm really saddened by the way women mutilate their faces today in
search of that. I see women in their thirties getting plastic surgery, pulling
this up, tucking that back. It's a slippery slope - once you start to pull one
thing one way, then you think, "Oh my God, I've got to do the other side." It's
really insane, and I feel sad about what society is doing to women.'

Joan Rivers, 74
'You paint the house and maintain the car, right? Well, I go to my surgeon every
six months and ask for touch-ups.'

Scarlett Johansson, 22
'I definitely believe in plastic surgery. I don't want to be an old hag. There's
no fun in that.'
___

-Why is the westernized idea of beauty what it is today? Can we blame our own visual culture? What does this say about us as a society and culture?
-How does our culture accept and deal with the idea of fragmentation, ie; you are your arm, leg, nose. How does this affect us as individuals??
___

COSMETIC SURGERY AS TECHNOLOGY OF THE GENDERED BODY

Balsamo suggests in her essay that perhaps the boundary between genders is
eroding. Cross-dressers are persons who take on the characteristics of the
other gender which is not their own. Between the ninteenth and twentieth
centuries cross-dressers would seek help from medical professionals, who
considered it a mental illness. It was not until the 1960's that
cross-dressers began to form support groups, and it became more accepted in
society. Though, to this day, cross-dressers are still considered by many,
including psychiatrists a perverse fetish.
Many believed that cross-dressing was an act to cover up homosexuality.
German physisist, Magnus Hirschfeld coined the term "transvestism" (latin for
cross-dressing) in 1910
Many men say that they cross dress to become more in touch with their feminine
self and to temporarily escape the expected masculine norms. It also brings
erotic pleasure to some men for doing so. Many women say that they cross dress
because they felt a sense of freedom or power, and felt it fit with their way of
life.
Since female cross-dressing is more accepted, not as much research has been done
on this group. Transvestism is becoming more accepted because of the ways in which it is
displayed in popular culture. Films such as "Some Like it Hot", "Tootsie", and
"Mrs. Doubtfire" are examples of this. Yet it is represented in a more comedic
language. On the other hand, films such as "Psycho", and "Silence of the Lambs"
represent cross-dressers as sychopathic serial killers. These interpretations
result in either laughter or fear. The comedic being an "unreal"
representation of transvestism, and horror representing the "real"
transvestism. Unfortunately, neither is a positive symbol.
http://www.glbtq.com/social-sciences/cross_dressing_ssh,2.html

___

For what main reasons are men electing to have cosmetic surgery, and why are these reasons kept secret?
There seems to be a trend with men engaging in female body activities. Will this trend only gain momentum, or will we see the opposite take place? Will women engage in male-body activities?
___

Wednesday, November 14, 2007

The Retouching Process

A couple weeks ago in class we talked about the believability and truthfulness of still photography and motion picture. We discussed how photography and film were once the only rational and strictly documentary mediums... obviously not the case nowadays.

Here is the website of insane-o French retoucher Christophe Huet -- the best thing about this site is that you can see the progress of most of his composite images, just click the "making of" button on the right navigation and it gives you the ability to manually scroll through the process behind these images.

CHRISTOPHE HUET - THE FRENCH (re)TOUCH

-Marc R

Sunday, November 11, 2007

Jeremy Jeresky New Blog

On The Cutting Edge
I found it interesting that the first image which we saw on last mon lecture was the Nip/Tuck promo. Its an interesting show, fiction non the less but based on reality. Its obvious that the writers of Nip/Tuck must obtain an extensive amount of research into the specifics of contemporary plastic surgery, which will give a great veracity and corproreality to the show itself, but as well gives a great deal of insight into this overall practice. I,ve never seen the characters of this show apply methodoligies of the "proportions of the aesthetic face", but I have seen them apply a post operative interview process. "so, what do you want to change about yourself?" This interview process is actually a standard in plastic surgery procedures, according to emedicine, a website that I checked out. Written by Anthony Sclafani, director of the departmentof Otolaryngology, New York Medical College www.emedicine.com/ent/topic36.htm Actually, the interview process is alot more stringent in real life as Dr. Sclafani writes that "evaluating the patients psychological condition is essential". Who knows if all doctors actually do this, after all in the United States, its a business and standars are no doubt all over the board. Who do you think the "DR. Nick" character on the simpsons is based off of?
The intriuge of shows like Nip/Tuck, Extreme Makeover and The Swan play mostly on our inertest and our compulsiveness in viewing a certain gore and unatural metamorphesis. A natural metamorphesis would be the growing from child through puberty to middle and then old age. But radical reconstructive and plastic surgery inherant to these shows and many others presents us with an unatural alternate metamorphesis, which, I think is indicative and particular to modernism.
I say this because, even though Balsamo talks about the fashionable prediliction of women for the "pert" or upturned nose of the 40's and 50's, such paradigms have been active in societal imagination for much longer.
And this is were question 1 of our group discusion especially resonates a mesure of signifigance.
Keeping in mind the first two Nip/Tuck images we saw last Mon, I coincidently studied a classic short story this week in my English 314 class. The relevance was staggering. "The Birthmark" was written by the Brittish author Thomas Hawthorne in 1850. It is a story about a scientist named Alymer and his new young wife Georgiana. Georgiana, although immaculatley beautiful bears a small pixie like hand shaped birthmark on her cheek. Alymer, possesing the scientific mind, (this is where the story begins) one day asks her "Has it ever occured to you that the mark upon your cheek might be removed?" , She replies "No, indeed, to tell you the truth, it has been so often called a charm, that I was simple enough to imagine it might be so". Alymer becomes obsessed with a scientific and personal perfection to a perpetual youthful idealization of life. He convinces his wife to see the deathly blemeshed nature of her apperance. "I am convinced of the perfect practibility of its removal" he dispels. "If there be the remotest possibility of it," Georgiana pleads, "let the attempt be made, at whatever risk. Danger is nothing to me, for life-while this hateful mark mkes me the object of your horror and disgust, life is a burthen which I would fling down with joy, Either remove this dreadful hand, or take my wretched life! You have deep science!"
Through a series of concoctions Alymer devises an elixer "bright enough to be the draught of immortality" to remove the birthmark. Georgiana drinks it and the pixie shaped hand slowly fades from her cheek. As Alymer revels in his accomplishment Georgiana succombs to its side effects and instantly dies.
A tragic ending "The fatal hand had grappled with the mystery of life, and was bond by which an angelic spirit kept itself in union with a mortal frame."
As all stories reveal a message, we can derive several morals from this tragic tale. Should intracacies of nature be dabbled with? Can science solve all of our problems? espescially of the most humane? Is prying into natures secrets a good thing? What about living in the moment and excepting imperfections and individual apperances? A uniqueness ? Like all classic literature, this short story does'nt give us a didactic messeage to confront, rather we are left with an ambigous rational of foreseeable options to look at in life. The stagering line is that most of these questions and insights are just as prevelant now. The fact that Hawthorne wrote about the scientist, the rational male, who performs the "surgery" on the female, In this case his wife brings us back to question 1 and the Nip/Tuck promo. Balsamo states that cosmetic surgery enacts a form of cultural signification where we can examine the literal and material ideas of beauty. Are these ideas created and perpetuated by men, to be yet materialized on the woman? Balsamo futher writes that cosemetic surgery is said to improve self esteem, social status and sometimes even profesional standing. Certainly the idea of wanting to look younger and stave off natural ageing is another motivational factor. Statistically, are there more men plastic surgeons than women plastic surgeons? I couldnt find any stats on this but I imagine this might be changing as the Cutting Edge article was written over 10 years ago. Certainly the media plays an enormous role in causing the female body to become an object of heightend personal surveillance. Hyper- saturated images of females, be they models or movie stars swarm us from every concievable angle of our lives and we cant seem to avoid these, we know that these images are touched up and hyperreal or a simulacra, but they have an indelible impression on us. Recent studies have revealed that men are becoming an increasingly prolific market interms of plastic surgery and other such new treatments such as Botox and hair restoration and removal. The dynamic is changing. Still the themes of Hawthorne's BirthMark pervade and can allow us to negotiate a moral discussion of this oh so complex,now post modern phenomena.