Monday, December 10, 2007

Written Presentation.doc

Response to Nestor Garcia Canclini’s notion that Romanticism and Classicism are OppositesSosc.380 – Keith  Bresnahan 


 
 

      In his essay ‘Remaking Passports’, Nestor Garcia Canclini poses a question near the beginning that asks “how are artists thinking”  and he goes on to mention that romanticism and classicism are two opposing forces that survive even into post modernity. I absolutely agree with the latter that these two so called currents from the 19th century exist even today but I severely disagree with the notion that romanticism and classicism are opposites. Canclini’s essay is concerned with artists having to cope with their national barriers but that is not what I am going to talk about here. Instead, in my response I wish to elaborate on the issue that many people seem to have concerning the difference between romanticism and classicism for I feel it is the only thing in his essay that actually sparked my interest and that I can grasp much more fully than other theories concerning post modernity. Thus I feel I must stress the similarity and indeed the link between classicism and romanticism. To illustrate my opinion I shall examine how they are interconnected and how they cannot but coexist. I shall start by using examples from the 19th century and transfer on to modernity and finally to contemporary art.

      In the 19th century classicism was reborn to take the form of neo classicism where the ideals and aesthetics of the ancient classical past and the renaissance were reborn in literature, philosophy, music, architecture, sculpture, and painting. Most of society lived by its morals more so than less. In the visual arts classicism is characterized by clean, symmetrical, geometric shapes that usually constitute the underlying compositions of many paintings done in this period.  A very common shape is the pyramid. These shapes usually echo aesthetic ideals such as the golden ratio and also ancient Greek and Roman motifs such as classical arches and pillars. In painting the compositions usually were meant to be read horizontally across the canvas and the figures are usually on the same plane each striking a pose echoing ancient sculpture (classical poses). The people in this time period were on the most part obsessed with the classical past. Thus the painting is usually didactic in its intended purpose, and is meant to appeal to reason, but here is the thing; these paintings no matter how didactic in nature, or how devoid of ornament they are, they have always appealed to the mood and feelings that intensified their desired effect even more because the artists of the time must have had certain feelings that they wanted to express though their works.

      Classicism has always been a part of Romanticism and romantic thought. The great nostalgia for the classical past which inspired many artists was and still is fueled by romantic visions of the past. The works of art that are labeled as classical or neo classical are also romantic. Take for instance Jaques Louis David’s ‘The Death of Seneca’. Your browser may not support display of this image.

This painting which won David the Grand Prix de Rome is in all a classical execution of and ancient historical event. The figures’ poses are portrayed according to classical cannon. The figures on the left with the main figure focal point form a pyramid. The whole composition is anchored by the two pillars on the right and the background wall that leads to them from the focal point. It is a didactic painting charged with drama and tension to recreate the sensation of astonishment and grief of the moment. This view is precisely what makes it romantic, in that it is the artist’s romantic view of that historical account.

      The same could be said about William Bouguereau’s “Dante and Virgil in Hell”

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This image illustrates a scene from Dante Alighieri’s “Divine Comedy”. It too is a romantic painting designed to capture the feeling of the romantic verse that inspired it. It is also classical as seen in the compositional elements. Here we also notice the pyramid anchored by the vertical figures on the left. The same forces appear in Thomas Couture’s ‘Romans of the Decadence’

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as well as in Alexandre Cabanel’s ‘Epulsion of Adam and Eve from the Garden of Paradise’

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      The influence of the romantic and classical echoed greatly through modernity, with art deco as seen in Tamara de Lempicka’s ‘Adam and Eve’

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This paining reflects all the knowledge of classical painting and form in a much more sculptural and geometrically angular style. 
 
  In our contemporary world, romanticism and classicism are still as strong but manifest themselves in a great many different styles of visual form. They appear in many derivative forms which all have as a basis,the classical foundation from which they derive. This can be seen to a great degree in animation and comic illustration art such as Enrique Fernandez’s incredibly awesome illustrations like the one below

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or in Robin Mitchel’s animation art

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In conclusion I will say that all good artists have at the foundation of their work, the classical academic knowledge and hard earned skills that lets them give visual form to their romantic views. So it was and so it shall always be despite the tides of time.

the dream sequence i promised is not working, maybe it's been censored who knows.

Sunday, December 9, 2007

"coopers dream sequence" for christmas

i would like to introduce detective cooper from david lynch 's t.v series twin peaks, kyle mclaguchlen is amazing. if you want to send your loved ones a holliday gift they won't forget this is it, not fire walk with me although good, is not quite as good as the t.v series, i tried to upload the video from u-tube but there are bugs, maybe from everyone trying to blog at once, i don't know i'll try to get it on here tommorow, only two seasons of the series was produced, the awaited arrival of the second season was only put out last april 2007, the series was from the 90's. this series has been influential on pop/visual culture. so watch be scared have fun get drunk. goto you tube if the video isn't up.

ali christensen

The Work of David Hoffos

Hoffos creates illusionistic installations with miniture models and projected video holograms.
This is a chronological montage of documentation clips from installations produced between 1991 and 2005. -Ryan Z

Universal Visual Culture

I found this link interesting...I hope you can too
http://www.firstmonday.org/issues/special11_2/lester/index.html
-Ryan Z

Saturday, December 8, 2007

pierre et gilles



if you do not know the works by these two collaborators who are among the top artists representing french culture today, then you should get on it. i'll give you a summary of the intro by Jeff Koons from their retrospective Kaleidescope. Pierre et gilles have influenced contemporary culture from advertising, fashion photography, music video, film etc.


they celebrate and critique pop culture without placing judgement on cultural history. breaking down hierarchies in art by removing guilt and anxiety. the workls are brilliant and the way they seek beauty in everything is whimsical and endearing.

ali christensen

Friday, December 7, 2007

Human Advertisements

Apparently, people are now auctioning off their bodies as space for advertisement space. People use non-permanent tattoos or stickers on their foreheads, or even the bellies of pregnant mothers to make a few extra bucks. The payoff is actually pretty good though. An American man, Andrew Fischer, received over 100 bids on ebay and a final offer of $30,000

http://www.humanadspace.com/

The above link is to Andrew Fischer's webpage where he answers a few questions about forehead advertising and documents the media coverage he received during this entrepreneurial experiment.


This definitely raises questions about the body and its worth. The pregnant advertisers are more disturbing in that they exploit their babies and pregnancy for money. What is the body, the pregnancy, worth? One woman's birth of her baby girl was "sponsored" by web-hosting company, Globat. She had to expose the temporary tattoo on her belly in public places and during the delivery, supporters and hospital staff wore Globat shirts and there were Globat posters hung on the walls. "I'm going to put the photos in my daughter's memory book," Francis says, "so she can see how excited we were about her birth." Were they excited about the birth? All the hype and media attention was because of the ads, not her daughter. Here's the link to the article:

http://www.womensenews.org/article.cfm/dyn/aid/2674/context/cover/

Jennifer Konanz

On the topic of Orientalism

We had a class discussion about the pressure on visual "others" to make art that addresses their otherness. Last year I had the privilege of listening to guest lecturer David Garneau in Edmonton and then seeing his show afterwards. He is Metis by birth, but he didn't find that out until later in life and told us that he was literally raised to be "white" and his art deals with this discovery of an identity that was alien to him.
Does being Metis by birth give Garneau permission to explore Metis-ness in his art although he has no connection to it? Would it be different from a caucasion person using Metis subject matter in their art?
He uses imagery from popular culture - advertisements and comic books to examine Metis-ness from the viewpoint of an outsider, as one who is not part of that culture (which makes sense for him). He does not pretend that he understands his culture, rather the work shows his discovery of what it means. His show entitled "Cowboys and Indians (and Metis?)" addresses how Metis-ness is always seen as being incomplete - 2 halfs, cowboy and indian, but never seen as a whole by itself. I guess he is looking for a way to situate Metis in relation to the other 2 identities.

http://uregina.ca/~garneaud/galleryP1.html


(caption)
"Our people wish to learn your religion. Send us teachers to teach us about your book of heaven."

Louis Riel was institutionalized at one point for being insane. Here he is represented Van Gogh style, making a connection between both of their mental instability. The white man, in his creative genius can be insane, just as Riel with his vision and mission for the Metis people was insane.

Keith mentioned if we were all blind, would we still be racist? This is the metis flag (sideways 8). If you are colour blind, you will not be able to see it the image. If we were colour blind, would we still be racist? Would there be "others"?

Jennifer Konanz

Thursday, December 6, 2007

Tuesday, December 4, 2007

library shelver

situated in calgary our acess to visual culture is often limited to that of the library; books, resources and knowledge that makes our understanding of the "real thing" more accuate. but what? gasp! i hear whispers that the library bookshelves are cluttered, disorganized. that the general acess to this knowledge is often frustrating and aggrivating. i hope to give some understanding to this situation by letting all of those whispereres out there know that shelving books is a thankless job, it doesn't help when you have students who hide books in different sections and then ask if you have reorganized their stashed away books, storing them like bears prepairing for hibernation. their voices often hostile and arogent as if the shelver has done something wrong in keeping the library in order. the duey decimal system takes charge in the library and with the influx of new books ariving weekly there just isn't the same amount of space. so be kind place books in a pile, have patience and remember i am only one person.

ali christensen

Video glasses simulate big-screen experience

An example of new visual technology designed for the average consumer.
Companies that make projectors & big screen TV's can't be too crazy about it.
Ryan Z.

Monday, December 3, 2007

French American Apparel Ad Finally Gets To The F*cking Point

American Apparel ads have been discussed in Keith's classes numerous times, both this year and in last year's class. I found this pretty amusing, especially in the way the headline was worded, so I had to post it. I apologize for the nudity as well. Taken from COPYRANTER

FRENCH AMERICAN APPAREL AD FINALLY GETS TO THE F*CKING POINT



Sorry for the nudity, readers. But this is a monumental point in my now two-year anthropological study (funded with a $100,000 grant from Herb Vest) of American Apparel's quixotic, groundbreaking advertising.

Whereas previously, we've witnessed near nip slips, chesty Lohan look-a-likes, and heady rack metaphors in AA's continuously fascinating campaign, this particular canvas, via vastly artistically-superior France, presents to us the undeniably classic "tit flash."


- Marc R.

Truth In Advertising

Here is a really great short that talks about the marketing/advertising process. It's pretty great, especially if you are in advertising or have worked with it at one point in time. For those of you that haven't, well, this is pretty close to what it can actually be like sometimes. It may be one of those things that only the VC/Photo folks can really relate to, but hopefully others can get a laugh out of it anyways.



Also, here is another great little website I came across a couple of weeks ago but forgot to post then. It is an advertising blog (surprise surprise) with a really jaded advertising cynic writing on a variety of ads and commercial creative outlets. Some great reading if you're into that kind of stuff.

COPYRANTER

Hope everyone enjoys their break.

- Marc R.

Photoshopped Models

I think there are a lot of examples of the un/natural body... here is one I found on Youtube that I thought I'd share... maybe some of you have seen it before.



-Dona




what was wrong with the before?!?!

marta

I'll have what she's having

I came across this site as I was doing research on the (un)natural body and thought I'd share it with the class.

-Michelle L.




Most Requested Celebrity Features (According to the Beverly Hills Institute)



2007 DESIRED FEMALE FEATURES

NOSE
Jennifer Connelly
Jennifer Lopez
Jessica Alba

HAIR
Jessica Simpson
Marcia Cross
Jennifer Aniston

EYES
Penelope Cruz
Cameron Diaz
Catherine Zeta-Jones

LIPS
Kate Winslet
Scarlett Johansson
Angelina Jolie

JAWLINE/CHIN
Sharon Stone
Katie Holmes
Eva Longoria

CHEEKS
Renee Zellweger
Cate Blanchett
Keira Knightley

BODY
Beyonce Knowles
Halle Berry
Madonna

SKIN
Reese Witherspoon
Paris Hilton
Kate Hudson

2007 DESIRED MALE FEATURES

NOSE
Jude Law
Leonardo DiCaprio
Jake Gyllenhaal

EYES
Justin Timberlake
Patrick Dempsey
Johnny Depp

CHIN/ JAWLINE
Matt Damon
Jeremy Piven
Kiefer Sutherland

LIPS
Ashton Kutcher
Brad Pitt
Zach Braff

HAIR
Adrian Grenier
Mark Wahlberg
Matthew Perry

CHEEKS
George Clooney
Johnny Depp
Eddie Murphy

BODY
Mark Wahlberg
Will Smith
Matthew McConaughey

SKIN
Ryan Seacrest
Orlando Bloom
Usher

Sunday, December 2, 2007

The Global Market




The major points relayed in our class discussion looked at the artist as a promoter of national ideals or movements. Canclini refers to this as the “art of nations”, or the nation as a vehicle or mode of legitimizing the organization of art and culture pertaining to a given country within in the western world. One can think of “French Baroque”, “Italian Futurism” or “Russian Constructivism” in terms of the modern art discourse. In can be said that some modern movements did attempt to amalgamate a unified aesthetic, two examples are The Bauhaus and De Stijl, both of which sought to spread their idealistic precepts in the form of simple geometric and highly refined designs. This “international style” however was still grounded in the western concepts of art and design. And this fact may have led to its eventual demise as Charles Jencks proclaimed the death of the “International Style on July 15th 1972 as the Pruitt-Igoe housing development in St. Louis, Missouri, a prize winning complex designed for low income people, was dynamited as uninhabitable. Actually, the exact time was 3:23 pm.
Just as post modern architecture offered the new vernacular of an emphasis on the local and particular as opposed to a modernist universalism (albeit with an irony and pastiche) so too can we think of today’s artist as now transcending local, national and transnational boundaries. In our newly globalized world, with its highly advanced communications structure and ever open transversive network, that of human traffic crossing from boarder to boarder and continent to continent, one wonders if the idea of a national, or the artist exemplifying national ideas can substantiate a sum of validity. Now a days it seems that artists must think in a transnational mentality. To bring things closer to home, can you and I really define what makes an artist or designer Canadian? When I think of a distinct “Canadian” art my mind instinctually, due to years of in class slide shows, goes right to The Group of Seven or Emily Carr, which is still heavily promoted by contemporary museums in Canada. (Emily Carr at the Glenbow.).) These examples are undoubtedly outdated, yet they still command a presence amongst perhaps a more commercial stratum of our society. This belies the question of the national and international sensibility. While western art has followed the cannon of art production in a liner sense of history it has taken the paradigmic sense of meta-narrative as a structure in its on going development. I think artists for the most part are working in the realm of the transnational, there are no borders, or at least they are slowly being delimited.
The question of whether the “universal is ours, the local is yours” is very open to several means of analysis. In the class discussion it was said that the universal is owned by the Western societies, and that the local is everything or everyone else. This may be true but also if one looks at how a non-westernized society sees the same question in terms of art and artists coming into there society, it could be seen in the opposite way. If an artist chooses to take on issues or anything relating to a country other than its own, then it is important that a level of education and understanding should not come across as uninformed or “in the background”. Then the work could be taken seriously when the issues or ideas have been analyzed enough that the work shows an understanding, which then creates more of a connection to the viewer in that specific region.
Cultural identity is commonly attributed to a multicultural paradigm in western societies. We can only identify with the traditions we were individually brought up with, and this results in a loose understanding of one culture as a society. On one hand, a multicultural society promotes tolerance and understanding between cultural groups, but on the other hand can reinforce the differences and stereotypes between the same groups. A case in point is the Venice Biennial where countries are sequestered into pavilions, which indirectly articulate and foment artistic differences and stereotypes. An example is the African Pavilion, which would purport art that is, well African. It would be expected that this art would address African social concerns and polemic issues. And if any of these artist’s attempted to work in a western theoretical framework then they would most likely be labeled as inauthentic.
Going back to the global art market, minorities have a choice of forging the global market alone or conducting group show with other artists within their minority. The unique culture gets to share their identity to the rest of the world. This exposure can also be taken the wrong way as the preconceived idea of difference is reinforced. An example could be “Red Eye” - a First Nations video. http://www.artgallerycalgary.org/exhibits/current.htm#red
Art that originates from non-western societies can be received on the global market with or without the knowledge of their cultural background as a way to contextual their work. This contextualization has its advantages and disadvantages. One advantage is that the artist’s concepts are communicated clearly to both individuals from other and inside their culture. For example, a feminist artist working in American may create work that deals with how women are portrayed in the media, while a Turkish feminist artist may deal with work that advocates domestic right for women that are abused by their husband as few laws exist to protect a women’s right to a non-violent marriage. The dis-advantage is that this contextualization may create a hierarchy between artists dealing with similar concepts. Using the same example as above, the American feminist artist may be received as more important because her work relates closer to the issues that women deal with in America.
Art production today truly oscillates amongst an even more fluctuating global market. “Other” art, or art of a non western origin is generally used by institutions or eventually seen by the global market as an object. It is not necessarily considered as an object that talks about art today, never mind about art that talks about travel or about transversing boundaries as is the case with Kuitca Guillermo, who’s beds bespeak of delocalization and global transversion, but this is an odd example of a work that deems such consideration by both critics and academia alike. The “Other” artists of today face an unpredictable challenge, with no easy answers. They are almost forced to use their “local” aesthetic yet must find a way to incorporate contemporary art methodologies and language in order to satisfy the global market and legitimize their work. I t is a challenge however, that continues to be undertaken quite successfully by artists such as James Luna, Yinka Shonibare, Lori Blondeau and many others. Their work truly continues to expand this dialogue of the non western artists place in the world, and also asks the question if such a division is even applicable in our day and age.

-Jeremy Jeresky
Melissa Skowron
Alex Neil
Marta Gorski
Ryan Zacher

Saturday, December 1, 2007

Immigration racism...

Everyone knows that Calgary's businesses are in dire need of employees, there is an unknowingly high recession of workers in the city, which is ironic considering the high percentage of homeless people that live in it. It has even come to the point where some businesses have hired out of the city, overseas in fact, and have brought people/immigrants in to work for them.

Thinking about this made me recount an event that happened to me last summer in Kensington. I don't know if anyone remembers the Neo-Nazi group that hung around in Centennial Park and Kensington over the summer, but they caused quite a spectacle. One day, they formed a large group and decided to march down the streets of Kengsington with large flags splashed with messages of racism like, "White is Right" and the Nazi symbol on them. True story folks. I was there.

Now to add more detail to this event, I'm a filipino, and the friend that I was with is African. When we were just sitting there drinking coffees on the bench, watching this all go down, something happened that I have never exprienced before. My first brush with racism. The group marched passed us to their protest spot, the female that was in the group gave us both the worst look that I have ever gotten in my life. She glared with such zeal... It was actually scary.

They were yelling a lot of racist things such as "White is Right", and eventually a group of people that were across the road protesting for them to stop, and that racism was wrong. There became such a traffic hazard that eventually the police came and disrupted the group. It was also covered by the media and a reporter asked one of the post-Nazi members why they were doing this. He simply replied, "Immigrants are taking our rightful jobs as Canadians. They should just work in their own country"

So contrived, I know. Also quite ironic considering Calgary's economic situation.

Has anyone else ever experienced racism?

~Rachel R

does it matter

check out Michel Gondry solving a rubix cube with his feet. intersting is the question posed my young jedi, answers will come with understanding of the force.


http://www.youtube.com/watch?v=E-eZEDkFYFA

ali christensen

GrImage

While watching the daily planet the other day I stumbled across a new advancement in Virtual Reality that I thought was interesting in redgards to the advancement of realism in animation. A French computer science group has come up with a new kind of imaging software called GrImage in order to recreate real time in a 3D model scene as closely as possible.

The technology uses various camera angles to scan in the human body and render a 3D model without the use of points on a body suit, which they were using before. Now with this scanning technology, 3D avatars of you have the possibility of looking and acting exactly how you do. The team hopes to develop it further so filmmakers can make use of this technology to accurately portray movements and characters in film by using this more efficient technology.





the GrImage Website

Kim S.